It’s definitely an unorthodox approach to examine Hellenism as a mollusc of Einsteins General theory of relativity and certainly it’s not the only model, since we could use others such as the notion of the triple point of contact of dynamic systems, through the notion of balkanization or of the strange attractor of the fractal analysis.
In any case, the mollusk is a tough baseline mark when things are not linear.
In this context we can imagine history as the analogue of the gravity in General theory and this to be the fundamental element that modifies the maps, as gravity deforms the Galilean reference systems.
We also already know the change caused by the Specific Theory of Relativity with the introduction of the Lorenz transformers . So we must think that Hellenism due to scarcity could not be transformed linearly and in a smooth manner.
And one of its most characteristic examples, because it is the longest in duration, is the Byzantine.
Just for this reason alone we are already obliged to introduce the notion of the mollusc, since the size and shape of the surface alone, in conjunction with time and evolution is multi-complex.
Byzantium, which is lasting for eleven centuries, can not be considered only year by year and it is difficult to compare in the same field, all the shapes it has taken in the depth of time.
So the mollusc of the General Theory of Relativity, which is able to be applied on the curvature of spacetime and to give a reference system without verticality, it creates a similar picture when we incorporate it into history to provide a single reference system at a temporal level, because the geometric notion of the surface area alone mutates so much in the spatial space that it makes the identifying of continuity difficult.
For this reason, some try over the centuries to use such types of arguments so that our frontline does not exist .
The mollusc, however, incorporates initially the structures of time and it remains the same, even if there aren’t verticals any more.
So Hellenism , which functions only with timeless values and not modern principles, is a soft entity, but one that has resistance, since it fits into history and does not degenerate.
That is what also occurs with the mollusk.
Consequently, the use of an isomorphism of the Sidis type, allows us to consider Hellenism not only as a gift of time to Humanity, but also as a mollusc of history that also explains it’s timeless character.