If the Empire of Byzantium was merely a religious context, then the methodology of approaching it was the attack against faith.
And one method of attack was the degeneration.
Our faith without Icons, was another religion, more susceptible to declination.
The Iconoclasts invaded in this context, in order to seize the Empire and to cut off the feet of the two-headed eagle.
But the nation resisted and the counterattack came especially from the western issues.
In Greece, the attack against the Icons was unthinkable, and when we realized that it was progressing, it became unacceptable, even if it was promoted by the highest figures of authority.
In actual fact, Hellenism already made its interventions on the Byzantine history
in order for the continuation of multicyclicity not to stop.
This heresy was never surpassed only religiously, but with a national resistance and sacrifice.
Because the cultural element saw its limits in accordance with these attacks that have divided Byzantium.
There was no coherence and for this reason the internal detriment was so enhanced.
Therefore, after the outbreak and the victory against the artificial authority, the union had to occur.
And for this to become a reality, it began with the legend which is the essence of the history, because the utopia of the myth was already the strategy, the chronostrategy.